Our planet is mostly water. We are mostly water. Water is Life. Water is a Healer. At least this is the understanding of many Traditional healers and the Elders I’ve sat with. They instruct us to speak to the Water, to ask the Grandmother for Her blessings.
Most of the social and spiritual gatherings I participate in are composed of people from a variety of ethnicities and beliefs. Coming from a multi-cultural background myself, this is usually not an issue. Yet, as years have gone by, I’m finding myself feeling increasingly uneasy at the upcoming of any new event. We all have cultural blind spots and a certain amount of ethnocentricity, yes. Because of this awareness, I try not to look for offense in the ignorance of others; we are all working from our own programming and we are all in different spaces. But this discomfort continues and for the longest, I couldn’t quite pin-point what it was that bothered me so much about non-Indian guests in our gatherings. Continue reading “Ayaca e’ Iguana: Decolonizing Indigenous Diets”
It has come to my attention that my words have caused a flurry of confusion, anger, criticism and gossip regarding the thoughts and feelings I have shared about the UCTP and the behavior of its president, Roberto Borrero.
I usually don’t slam Christians. I know many people who follow that faith and they are good people. There are some times, however, that the magnitude of the stupidity reflected by some christian leaders is just too much to be ignored…
With the recent deaths occurring in an Arizona sweat lodge, three so far, many Indigenous Americans are rabidly repeating the mantras “That’s what you get when you mess with things you have no right to mess with”, “Non-natives have no right to participate, let alone conduct sacred native ceremonies” and “The spirits are clearly expressing their disapproval, when will non-natives learn?”
These are sad, angry and fear filled sentiments with which I do not agree. They weigh in my heart as I hear my relations repeat them at family events, powwows and even sacred gatherings. I have shared my feelings before pertaining to the separatist attitudes my relations have regarding our spirituality. Yet, further understanding compels me to revisit the issue and clarify, albeit to myself, this particular concern. Although I still do not agree with the segregationist views, I do believe my relations have some very good points and real reasons for concern. However, I suggest pause and deliberation lest our fears overcome and misguide us. By clarifying to ourselves exactly what it is that is really important, we can better express our concerns to others without sounding like rabid, bigoted hypocrites.
This is important because no one listens to rabid, bigoted hypocrites except other rabid, bigoted hypocrites and you end up preaching to the choir.
Recently, I received a response to the book review I posted on Ivan Van Sertima’s, They Came Before Columbus. This person was very passionate about defending the Afrocentric version of alternative history and emailed me an excerpt from his later book, Early America Revisited, in which Van Sertima replies to his critics: scientists, archeologist and professionals from different, but related, fields of study. I must say that his rebuttals prove quite an interesting read and encouraged me to further research, which I enjoy immensely. However, I must also say that the additional information just didn’t help Ivan’s case.
Although at the present moment we have no Authority on the Taino language, let’s pretend we do. Imagine we have a group of people who are recognized as the Authority on the Taino language by a great majority of the Taino people and organizations. And that this Authority has created the ultimate Taino Dictionary…
Wisegeek.com states “Adead language is a language which is no longer learned as a native language.” Wikipedia says that a dead language has no competent speakers and that an extinct language is one that has no speakers at all, be that by language replacement or language evolution. Examples of these are Modern English having evolved from the Old English spoken in Medieval times and the death of the Taino language of the Caribbean when replaced by Spanish and French.