With the presence of vegginism creeping into my social circles, I’m finding myself in these conversations more often. The response I usually get upon parting is the standard vegginist assumption of ignorance: that I should “look into the science”, make the time to “read-up on the more recent studies” and to “educate” myself on how the body works and what it needs.
Our planet is mostly water. We are mostly water. Water is Life. Water is a Healer. At least this is the understanding of many Traditional healers and the Elders I’ve sat with. They instruct us to speak to the Water, to ask the Grandmother for Her blessings.
There has been much said regarding monuments to confederate and colonizing “heroes”, on both sides of the debate. Some feel that removing the monuments is unwise: because we should revere history, because it cannot change the past, because it should remind Americans of our shame, because these monuments are public art and should cared for. Those who feel they should be torn down say it’s racist propaganda, it celebrates murder and destruction, the decimation of whole cultures. Both sides seem to have valid points, and I find myself, as a colonized Indigenous person, listening with 2 different sets of ears. It seems to me that the contrast here is the perspective from which these issues are being considered. Continue reading “Decolonizing Public Spaces: One Taino’s Perspective”
Every November, on the fourth Thursday of the month, the US celebrates Thanksgiving Day with food, drink, parades and sports. Families gather together, whether they like each other or not, to eat, drink and be merry. But this merry-making is not to be found everywhere for the day is not a celebration to many of the original peoples of this land. Continue reading “Thanksgiving Day: to Thank or not to Thank…”
This year the US will be conducting a new, 10 year, population count and this brings me to the topic of questions 8 & 9 of the Census: the race and ethnicity questions.
We can google and find many a discussion and internet slogan rejecting the label of “Hispanic” or “Latino”. Folks claim to be neither regardless of Spanish names, surnames, languages spoken or country of origin. Although many hold a strong conviction with regards to this, my observation has been that few bother to question the basis of this opinion.
With the recent deaths occurring in an Arizona sweat lodge, three so far, many Indigenous Americans are rabidly repeating the mantras “That’s what you get when you mess with things you have no right to mess with”, “Non-natives have no right to participate, let alone conduct sacred native ceremonies” and “The spirits are clearly expressing their disapproval, when will non-natives learn?”
These are sad, angry and fear filled sentiments with which I do not agree. They weigh in my heart as I hear my relations repeat them at family events, powwows and even sacred gatherings. I have shared my feelings before pertaining to the separatist attitudes my relations have regarding our spirituality. Yet, further understanding compels me to revisit the issue and clarify, albeit to myself, this particular concern. Although I still do not agree with the segregationist views, I do believe my relations have some very good points and real reasons for concern. However, I suggest pause and deliberation lest our fears overcome and misguide us. By clarifying to ourselves exactly what it is that is really important, we can better express our concerns to others without sounding like rabid, bigoted hypocrites.
This is important because no one listens to rabid, bigoted hypocrites except other rabid, bigoted hypocrites and you end up preaching to the choir.
Recently, I received a response to the book review I posted on Ivan Van Sertima’s, They Came Before Columbus. This person was very passionate about defending the Afrocentric version of alternative history and emailed me an excerpt from his later book, Early America Revisited, in which Van Sertima replies to his critics: scientists, archeologist and professionals from different, but related, fields of study. I must say that his rebuttals prove quite an interesting read and encouraged me to further research, which I enjoy immensely. However, I must also say that the additional information just didn’t help Ivan’s case.
Although at the present moment we have no Authority on the Taino language, let’s pretend we do. Imagine we have a group of people who are recognized as the Authority on the Taino language by a great majority of the Taino people and organizations. And that this Authority has created the ultimate Taino Dictionary…
Wisegeek.com states “Adead language is a language which is no longer learned as a native language.” Wikipedia says that a dead language has no competent speakers and that an extinct language is one that has no speakers at all, be that by language replacement or language evolution. Examples of these are Modern English having evolved from the Old English spoken in Medieval times and the death of the Taino language of the Caribbean when replaced by Spanish and French.
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