The discussion I was participating in on the UCTP forum regarding the Taino language, inspired me to further research other indigenous peoples who may be like us; folks struggling with their own individual decolonization while trying to help heal that of their people, reviving the culture and those things that are important to it, making it all work together- past, present and future-in balance. A people that may be similar to my own, in the ways I feel are important. My priorities lie in relationships; how we relate to ourselves, how we relate with each other, with the community and with the world at large. This to me, is the basis of society, and everything else depends on it.
These questions have been running around my head for a couple of weeks now… I had to put them out there. Just thoughts to ponder…
Is the good that a person does reason enough to accept abuse and disrespect from them?
Does the fact that a person chooses to sacrifice and give so much of his/her time and effort to a people, compensate for that person becoming dictatorial or tyrannical?
Do great strides allow a government the freedom to trample upon rights they claim to defend?
Should we over look the violations committed by leadership because of the “good” that leadership does for the people as a whole?
Continue reading “When is abusive behavior acceptable?”
The thought of “Tau” being a religious corruption was a very interesting element added to the “Tau” discussion…
Some folks believe that “tau” is of christian origin because of the tau cross used by the Franciscan monks, as a mark of those who accept Christ as their savior, and maybe even the mark painted in lamb’s blood on the doorpost of the Israelite’s homes; protecting the first born of the household against the angel of death during the tenth, and final, plague the western God imposed on Egypt when ordering the pharaoh to “let his people go”.
There has been an uproar in the Taino community recently with regards to the word “tau” being used as a greeting. Apparently this word has not been found in any of the resources we have for Taino language, nor has it been found in any of our cousin languages… those that have been looked through, anyway. Added to this, is the growing trend in alarmist conspiracy theories that are weaseling their way into the heart of our people. I find this trend somewhat sad since herd mentality will encourage people who are scared to follow most anyone who’s calm under pressure and speaks authoritatively. Spook a herd of buffalo and they will stampede following the herd who in turn, is led by a buffalo that’s just as lost, but looks like he’s got a plan- even if it’s one that takes them all over a cliff. As if that weren’t enough, it seems that the personal choice to use the word “Tau” as a greeting has been made into yet another reason for hostility and disunity- a political controversy. Now it’s use has been made into a political statement that identifies a person as being with one faction of the Taino Movement or another. As if these flimsy organizational labels were of great importance! Continue reading “Some thoughts on the word “Tau””
I read They Came Before Columbus: The African Presence in Ancient America by Ivan Van Sertima. I wasn’t halfway through this book and I was thoroughly offended, but I finished it just to hear their point of view.
I don’t buy it.
These are some questions I thought very interesting, and I had never considered before. They were posted on an Indigenous Forum I participate in by someone whom I consider quite intelligent. The questions are regarding the Taino Movement and it’s people from 20+ years ago to the present. There are some people who have been part of this movement forever, in one way or another, and others, “newcomers”, who are just now discovering the possibilities of their indigenous ancestry.
Sometimes past and present don’t meet eye to eye and these questions seem to want to uncover the “why”, “because”, “porque'” of them.
I would add, that the questions themselves are also very telling. The answers are my own.
I was recently in a conversation with a Taino gentleman who’s passion for the Taino Nation was so strong it was admirable. He was intelligent and seemed well read and interesting. Personally, I believe he had some very good points at times, but sadly, his truth was hidden in thorns which made it difficult to want to listen.
One loves to hear power and passion in the youth and future of the Nation but this brother’s fires raged unchecked. His words were weapons and he wasn’t afraid to use them. His diatribes were a chaos of topics; a snarl of conspiracy theories jumbled with some historical truths, sprinkled with concern for the future of the Nation. His anger would lead him to rants that would become demeaning, aggressive, divisive and ultimately destructive. At times one had to wonder if the conversation was still on topic and sometimes brother got so deep, I don’t think even he understood himself. Initially, I avoided sharing my opinion for fear of becoming a target for his rage if he didn’t agree, but this didn’t last very long.
He initiated a discussion on a topic I thought was really important, one I thought we agreed on; figure we could start on common ground. Sadly, the conversation ground to a halt and we were never able to continue after that. His questions and commentary were replies to this essay.